The Life of Lord Mahavira: Deadly Torture by Sangam, Part 2 of 4, Aug. 18, 2019

“As I told you already, none in the history of humankind or spiritual practitioners have suffered so much like Lord Mahavira, all in one lifetime. Other Saints or Sages, of course, They suffered, but maybe at the end of Their lives or in the beginning of Their practice, one time, two, three times. Lord Mahavira is continuously suffering up to now, and still continues. There are still more stories. It’s very, very sad. 

By the way, last time, I said to you concerning this karma stuff; karma of the people around, karma of your country’s people, karma of your previous lives, karma from the signed contract as well. The thing is, even, like I told you last time, no matter who you are, you always have to pay for what you owe. Either what you’ve done wrong to other people, or some people have done some favor to you. In this lifetime, you must pay them in some sort of favor or actions. That’s the way it is. But why does this have to happen? Why, precisely? 

You would ask me why. Why the Buddha, the Buddha, the highest of all beings, why did He even have to suffer some kind of pain or sorrow or trouble? How would the Buddha have done anything wrong, even in the past life, reincarnated as humans or some exceptional animals? Why? Anybody knows? How could the Buddha have done something wrong in the past life? Or Lord Mahavira even, have done something wrong? How? (I think because of the contract the Master signed.) Yeah, that also. (To promise to save all beings.) To save all beings? OK, good, good. I understand what you said. This is like that. 

The Buddha had become Buddha eons and eons and thousands and billions of kalpas already. But then He descended into a human form, or then continued the cycle of reincarnation all the time, all the time, all the time, until He became Buddha again, as Shakyamuni Buddha. During all these times of interactions with other beings on this planet, either in a human form or even in Heaven as a Heavenly God, there are always actions and interactions between the Buddha or any Master with other beings. And these interactions have to be carried out according to plan. Just like a theater, like a piece of drama, it’s written so and so. Each one has to play that part, bad or good; otherwise, you can’t be in that play, in that drama. The Buddha, highest of all beings in this world, even if He incarnated as a human, He had to do something wrong, even against His conscience. He had to. He is forced to do that; otherwise, He cannot be here on the planet as a human being. Therefore, some of the stories in the past lives of the Buddha, He had committed something, which was against His conscience, I told you already, forced by the arrangement of karma. 

Because if there’s no give-and-take on this planet, no matter bad or good, you cannot stay here; you cannot. So, if somebody asks me, ‘Master, just finish my karma, I want to die now. I want to go to Nirvana, I want to die,’ I also cannot. And if you finish your karma, of course you die. But I also cannot do that. You have to live out your time. It’s just like a prisoner in a prison; even though he has the best lawyer, who already argued his case and he is going to be free soon, during the time of all the processing of paperwork, or (legal) regulations, stuff like that, he still needs to be in prison and behave exactly like every other prisoner, good or bad. It’s like that. The best is not ever to incarnate in this world. That’s what I advise you. So, go Home as quick as you can. Leave, leave this prison, and don’t come back. If you behave well, I’ll make sure you won’t come back.”